First, our leadership is reactive, not proactive. Protesting the 
            Bush Administration’s cowardly and cynical decision on FYROM’s 
            denomination was necessary; however, even reasoned protests can not 
            undo the damage in American-Greek relations, nor will they reverse 
            this unfortunate decision. If the Administration took the Greek American 
            leadership seriously, we would not be in the situation we are in today. 
            Here’s the bottom line: Look at the leadership and the political 
            clout of the Jewish American community. You will understand why photo 
            ops with government officials and political fundraisers without any 
            expectations are not enough. Setting a clear political agenda, communicating 
            with public officials at all levels between elections, and holding 
            these officials accountable on Election Day, is the only way to avoid 
            the next FYROM fiasco.
          
            Second, certain "leaders" claim that we can not "offend" 
            official Washington by taking "hard-line" positions on issues 
            of concern to our community. Instead, Washington’s apologists 
            argue that "we need to speak Washington’s language" 
            in order to be accepted there. That line of thinking brought us to 
            the toleration of Turkey’s revisionism in the Aegean and in 
            Cyprus, and to the crocodile tears shed by these "leaders" 
            about the "missed historic opportunity" of the Annan Plan 
            in Cyprus.
          
            Third, the FYROM experience should be a wake-up call to our community. 
            The Greek American community is now in its fifth, possibly its sixth, 
            generation in the United States. Without disparaging the important 
            role of the Orthodox Church in our community’s life, its role 
            is not, and should not be, political. The issues of FYROM, Turkey 
            and Cyprus are. We are a community that is mature, educated, wealthy 
            and present in every field of endeavor. This is why there is no place 
            for the ethnarchic role of the Church in the 21st century.
          
            The time has come to focus on the power of political organization, 
            participation and political accountability. That is clearly a secular, 
            lay function. In turn, lay leaders must devote the time and be given 
            the financial and organizational resources required to be effective, 
            and to be heard in Washington. If our community is serious in its 
            concern about the national issues facing us, then it must provide 
            the resources which will make political influence possible. Otherwise, 
            we will remain in the situation we are in today.
          
            The Greek American community is well represented at all levels of 
            government, in business, in the media, in the professions, and in 
            academia. The time has come to pool our resources together and define 
            common goals and strategies for the benefit of Hellenism in America, 
            and for improving relations between our country, Greece and Cyprus.
          
            Respectfully submitted,
            Van Coufoudakis, Ph.D.
           Dr. Coufoudakis is Dean Emeritus of the College of Arts 
            & Sciences at Purdue University in Fort Wayne, Indiana. He has 
            written extensively on post-World War II U.S. foreign policy, as well 
            as on the politics and foreign and defense policies of Greece, Turkey 
            and Cyprus. His work has appeared in books and professional journals 
            in the U.S., U.K., Belgium, Italy, Greece and Cyprus.